Black-Backed Jackal (Canis Mesomelas), Hwange National Park,Matabeleland North, Zimbabwe

South African Folk-Tales by James A. Honey

Lion by by Keith Levit (photographer)

South African Folk-Tales
by James A. Honey

Introduction

Origin of the Difference in Modes of Life Between Hottentots and Bushmen

The Lost Message

The Monkey's Fiddle

The Tiger, the Ram, and the Jackal

The Jackal and the Wolf

A Jackal and a Wolf

The Lion, the Jackal, and the Man

The World's Reward

The Lion and the Jackal

Tink-Tinkje

The Lion and Jackal [I]

The Lion and Jackal [II]

The Hunt of Lion and Jackal

The Story of Lion and Little Jackal

The Lioness and the Ostrich

Crocodile's Treason

The Story of a Dam

The Dance For Water or Rabbit's Triumph

Jackal and Monkey

Lion's Share

Jackal's Bride

The Story of Hare

The White Man and Snake

Another Version of the Same Fable

Cloud-Eating

Lion's Illness

Jackal, Dove, and Heron

Cock and Jackal

Elephant and Tortoise

Another Version of the Same Fable

Tortoises Hunting Ostriches

The Judgment of Baboon

Lion and Baboon

The Zebra Stallion

When Lion Could Fly

Lion Who Thought Him Self Wiser Than His Mother

Lion Who Took A Woman's Shape

Why Has Jackal a Long, Black Stripe On His Back?

Horse Cursed By Sun

Lion's Defeat

The Origin of Death

Another Version of the Same Fable

A Third Version of the Same Fable

A Fourth Version of the Same Fable

A Zulu Version of the Legend of the "Origin of Death"

Literature on South African Folk-Lore

SurLaLune Fairy Tales Main Page

Origin of the Difference in Modes of Life Between Hottentots and Bushmen

IN the beginning there were two. One was blind, the other was always hunting. This hunter found at last a hole in the earth from which game proceeded and killed the young. The blind man, feeling and smelling them, said, "They are not game, but cattle."

The blind man afterwards recovered his sight, and going with the hunter to this hole, saw that they were cows with their calves. He then quickly built a kraal [fence made of thorns] round them, and anointed himself, just as Hottentots [in their native state] are still wont to do.

When the other, who now with great trouble had to seek his game, came and saw this, he wanted to anoint himself also. "Look here!" said the other, "you must throw the ointment into the fire, and afterwards use it." He followed this advice, and the flames flaring up into his face, burnt him most miserably; so that he was glad to make his escape. The other, however, called to him: "Here, take the kirri [a knobstick], and run to the hills to hunt there for honey."

Hence sprung the race of Bushmen.

The text came from:

Honey, James A. South African Folk-tales. New York: Baker & Taylor Company, 1910.


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©Heidi Anne Heiner, SurLaLune Fairy Tales
E-mail: surlalune@aol.com
Page last updated September 6, 2006
www.surlalunefairytales.com

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