Black-Backed Jackal (Canis Mesomelas), Hwange National Park,Matabeleland North, Zimbabwe

South African Folk-Tales by James A. Honey

Lion by by Keith Levit (photographer)

South African Folk-Tales
by James A. Honey

Introduction

Origin of the Difference in Modes of Life Between Hottentots and Bushmen

The Lost Message

The Monkey's Fiddle

The Tiger, the Ram, and the Jackal

The Jackal and the Wolf

A Jackal and a Wolf

The Lion, the Jackal, and the Man

The World's Reward

The Lion and the Jackal

Tink-Tinkje

The Lion and Jackal [I]

The Lion and Jackal [II]

The Hunt of Lion and Jackal

The Story of Lion and Little Jackal

The Lioness and the Ostrich

Crocodile's Treason

The Story of a Dam

The Dance For Water or Rabbit's Triumph

Jackal and Monkey

Lion's Share

Jackal's Bride

The Story of Hare

The White Man and Snake

Another Version of the Same Fable

Cloud-Eating

Lion's Illness

Jackal, Dove, and Heron

Cock and Jackal

Elephant and Tortoise

Another Version of the Same Fable

Tortoises Hunting Ostriches

The Judgment of Baboon

Lion and Baboon

The Zebra Stallion

When Lion Could Fly

Lion Who Thought Him Self Wiser Than His Mother

Lion Who Took A Woman's Shape

Why Has Jackal a Long, Black Stripe On His Back?

Horse Cursed By Sun

Lion's Defeat

The Origin of Death

Another Version of the Same Fable

A Third Version of the Same Fable

A Fourth Version of the Same Fable

A Zulu Version of the Legend of the "Origin of Death"

Literature on South African Folk-Lore

SurLaLune Fairy Tales Main Page

A Third Version of the Same Fable
[
The Origin of Death]

THE Moon, on one occasion, sent the Hare to the earth to inform Men that as she [the Moon] died away and rose again, so mankind should die and rise again. Instead, however, of delivering this message as given, the Hare, either out of forgetfulness or malice, told mankind that as the Moon rose and died away, so Man should die and rise no more. The Hare, having returned to the Moon, was questioned as to the message delivered, and the Moon, having heard the true state of the case, became so enraged with him that she took up a hatchet to split his head; falling short, however, of that, the hatchet fell upon the upper lip of the Hare, and cut it severely. Hence it is that we see the "Hare-lip." The Hare, being duly incensed at having received such treatment, raised his claws, and scratched the Moon's face and the dark spots which we now see on the surface of the Moon are the scars which she received on that occasion.

The text came from:

Honey, James A. South African Folk-tales. New York: Baker & Taylor Company, 1910.


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©Heidi Anne Heiner, SurLaLune Fairy Tales
E-mail: surlalune@aol.com
Page last updated September 6, 2006
www.surlalunefairytales.com

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